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Have you heard of this whole non-violence thing?

Guys! Guys! There’s this guy called Leo Tolstoy and he’s written a book* about Jesus and non-violence and resisting evil. Apparently it’s a huge influence on these other guys called Gandhi and Martin Luther King. Anyway, it’s like a Christian anarchist thing, and it’s a bit dodgy in some places, but also super-good. Also, there’s this theologian guy called Walter Wink. He’s written a book too.** It’s called The Powers That Be, and it’s got this whole thing in it about The Myth of Redemptive Violence that says good must use violence to defeat evil. He thinks that’s totally the opposite of Jesus, and I think he’s right or whatever, but the implications of that are like, whoa! So that’s the latest from me, Jeff Gill, your source for everything on the bleeding edge of the zeitgeist.

*in 1894
**in 1999


17 June 2010   Jeff Gill
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Greg is at it again

In the book I’m now working on (Jesus Versus Jehovah?) I’m offering an alternative interpretation. Over and against their polytheistic ancient Near Eastern neighbors, ancient Jews emphasized that there is one sovereign Lord over all creation who rules all of history. They thus tended to view God as a supreme ancient Near Eastern monarch king who had ultimate authority over all subordinate angelic and earthly rulers. As a good monarch king, Yahweh takes responsibility (though not moral culpability) for all that transpires within his “court” (the world), including events he himself abhors.

I’m not very widely read, but I know that a number of people have written books to address the apparent contradiction of the violent, angry God of the Old Testament compared to Jesus in the New Testament. It may just be that I am a fan, but I think that the book Greg Boyd is working on now could turn out to be one of the more important Christian books. The way we understand God and God’s character has massive implications for the way that we relate to the world and the gospel that we share. This book might even revolutionise our understanding of God’s ways and God’s plan. Greg is an excellent teacher with the ability to help us ordinary folks understand complex ideas without our brains hurting.

Unfortunately, the book isn’t done yet, so for now, go read the whole article


19 March 2010   Jeff Gill
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Beware of bold pronouncements

Over the last few months I have enjoyed some serious world-rockage thanks to Surprised by Hope by Tom Wright, Starting a House Church by Larry Kreider and Floyd McClung, and The Forgotten Ways by Alan Hirsch, plus a bunch of podcasts from Greg Boyd and Rob Bell. Now it’s the bible’s turn.

Over the next three to five weeks I plan to read the New Testament. I will be looking specifically at what it looks like to be a follower of Jesus, both individually and as a community of Christians on a mission. The purpose of this is not to know more stuff, rather, I want to make whatever changes are necessary to orient my life around God’s mission on Earth (John 3:16) and my place in that mission through the new birth (John 3:3).

This is more of a read-and-reflect than a study, so I will be using my handy dandy TNIV Books of The Bible. I plan to write about what I read here. And I’m off…


10 February 2009   Jeff Gill
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Alan Hirsch explains what church does to people

The following excerpt is from Mr Hirsch’s book The Forgotten Ways:

Jane is an average churchgoer. She loves God and wants to grow in him. But her problem is how to bring all aspects of her life together so that is makes sense of her faith. How does she experience church?

She spends most of her time in the ‘godless’ secular space called ‘the world’. On Sunday she goes to church. Church fellowship offers her a neutral kind of space filled with like-minded believers. She feels safe and reassured when she is around them, because the tension she normally feels when ‘in the world’ is temporarily alleviated. After a bit of ‘fellowship’, she goes into the chapel area in response to the call of worship. [i.e. She goes into the main room because the meeting is starting.] The music kicks in, the worship starts and she is drawn up into a form of ecstasy as she begins to engage her heart in the worship of God. And all of a sudden it is as if God ‘bungee jumps’ into the deal. The worship rocks and Jane begins to feel that the sermon really ‘fed her’. So in taking communion she recommits herself to Jesus as personal saviour. The church then sings a few more rousing songs, and the pastor pronounces the benediction, and whoooop! It is as if the bungee cord draws God up again, returning him into heaven. And Jane finds herself back in the middle circle having a coffee or soda with her Christian friends.

But then she has to go out into the world. Labouring as she is under a dualistic worldview and experience, this space in Jane’s perception is a somewhat caustic context for Christians, because God is not perceived as being ‘in the world’. And so it is a somewhat harrowing experience, and she barely makes it to mid-week cell group (home group/connect group), where she undergoes a similar experience to that of Sunday (but not on the same scale). Yes, she has her quiet times when sometimes God ‘turns up’, but other than that she feels that she is rather alone in a spiritually precarious place.

If you will forgive the slightly satirical oversimplification, I’m sure that many of us can recognise ourselves in this story. The tragedy is that everything in this medium of church sets Jane up to experience her life as fundamentally dualistic and therefore divided between the sacred and the secular. No one has necessarily intended it to be this way; it’s just as if a virus somehow got into the system, a nasty sucker that has lodged itself in the fundamental programming that underlies the Christendom software. So no matter how seeker friendly one might wish to make the service, it still communicates this sacred-secular dualism that has plagued the church. The net result of this is that God is experienced as a church-god and not the God of all of life, including church.


9 February 2009   Jeff Gill
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Jeff gets a curriculum

For the past few weeks I have been using an absolutely amazing curriculum. I’m not usually a fan of curricula, but this one has transformed the way I think about and do my class for students in years 6-8 (ages 10-13).

This thing is just plain inspiring. It is built around the story of a hero and his adventures. Kids love heroes, and this one is so well-written that he grabbed my imagination from the moment I started reading. More important, he is grabbing the kids’ imagination. They are connecting with this character. They are connecting with his adventures. Watching them for the past few weeks, I am convinced that this connection with the story in the curriculum is starting to lead them to a real connection with God.

I’m using the curriculum with a pretty small group, about 15. The discussion points are great. The ideas for hands-on learning are brilliant. And it is all amazingly scalable. This curriculum would work for large groups too. And for young children. And for teens. I think even adults could get something useful out of it. I know one-size-fits-all solutions usually aren’t, but I honestly believe this is different. The content is rich, both in breadth and depth.

The only real drawback that I have come across so far it that because the curriculum is not brand new, it is only text. There is no audio or video – or even Powerpoint slides. I think that could put some people off. For me it hasn’t been a problem. I have been so inspired by the content that I have found it easy to find my own media. This is the age of Web 2.0 after all. Almost everything in the world is available in about six clicks.

There are several modules. Not all are stories, not all are heroes, but if they are anywhere near as good ad the module I’m using at the moment, this is the curriculum I’m sticking with for the foreseeable future.

You can buy new favourite curriculum in book form here. And it is available for instant download here


20 November 2008   Jeff Gill
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The way it actually is

The power of the gospel lies, not in the offer of a new spirituality or religious experience, not in the threat of hellfire (certainly not in the threat of being ‘left behind’) which can be removed if only the hearer ticks this box, says this prayer, raises a hand, or whatever… but in the powerful announcement that God is God, that Jesus is Lord, that the powers of evil have been defeated, that God’s new world has begun. This announcement, stated as a fact about the way the world is rather than an appeal about the way you might like your life, your emotions or your bank balance to be, is the foundation of everything else. Of course, once the gospel announcement is made, in whatever way, it instantly means that all people everywhere are gladly invited to come in, to join the party to discover God’s forgiveness for the past, an astonishing destiny for the future, and a vocation in the present.

—Tom Wright in Surprised by Hope

It is said that people generally listen to things that reinforce their own points of view. Surprised by Hope by Tom Wright is that kind of book for me. It has reinforced and invigourated the theology that I grew up with. It has reassured me that the things that are in my heart to do really are at the heart of the gospel. It has inspired me to do the work of God’s kingdom like almost nothing else. It has also challenged me to know what I really believe about God and God’s kingdom, because everything we do flows out of what we really believe. (The apostle John said something like that in one of his letters.)

READ THIS BOOK! (maybe even if you don’t think it will reinforce what you believe).


15 November 2008   Jeff Gill
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Sunday evening reading

Tia Lynn has started a very promising series on God’s design for women at Abandon Image. She starts here with good definitions of egalitarianism and complementarianism. Her second post speaks brilliantly about NOT glorifying the consequences of the curse of Genesis 3. And I love the fourth post about Deborah. It shows the things you can find in the bible when you are willing to put aside your grid and read what the text actually says.

Greg Boyd has written a very good (and long) review of Chuck Colson’s latest book God and Government: An Insider’s View on the Boundaries Between Faith and Politics. Okay, the review is actually more of a device to allow Greg to groove (he’s a drummer too) on his vision of the kingdom of God. It’s very much worth reading.


9 March 2008   Jeff Gill
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Eight subversions of Christianity

Greg Boyd, my favourite pastor that I don’t know, wrote in his blog earlier this week about a book he read called The Subversion of Christianity by Jacques Ellul.

In his review Greg writes that the church has been subverted by success, money, morality, religion, pragmatism, violence, politics, power.

Every one of these things is realised in the kingdom of God, just not in the way or the timing that we humans necessarily want it to be. That’s what makes us so susceptible to temptation. We are so easily like Abraham with Ishmael, Saul with the pre-battle sacrifice. But we can be like Jesus when satan offered him easy shortcuts to everything God was giving him.

Have a read of Greg’s post, then come back here for a quick look at the good things that are subverted by each of these eight things and what implications they have for a life of following Jesus in our time.

Success God’s dream for the world has always been for the whole world – from Adam (fill the earth) to Abraham (all the nations of the world will be blessed in you) to Jesus (my house shall be a house of prayer for all nations; go into all the world…) to the apostles (God desires all people to be saved). The temptation is to try and make it happen by dumbing down the good news: Say a prayer, buy a T-shirt, you’re in the club. Salvation is transformation and that rarely happens while being swept along in the emotion of a giant crowd. The good news is for the whole world, one real connection with God at a time.

Money The bible talks so much about money. It is full of promises about our needs being met, about us having an abundance. But ‘all these things’ are added as a side-effect of seeking God’s kingdom, and we freely receive so that we may freely give. The temptation is to make the side-effect the goal.

Morality Living a moral life is not the aim. Living a life abandoned to God is the aim. The Kingdom of God is a return to eating from the tree of life. Goodness is a by-product of God’s kind of life. The temptation to base life on ethics and morality looks so good. It is so safe and easy. But it has no power to enable us to live a life that is truly good. The rules are a wall that separate us from really knowing the source of goodness. That brings us neatly to…

Religion Paul writes about people holding on to a form of godliness but denying its power. That’s a good definition of religion. There is this urge in people to be like God. That makes sense; we are made in his image. Religion gives us a set of boxes to tick in order to be like God. It gives us a feeling of accomplishment. Except that it doesn’t in the long run. Religion grows and looks for more and more behaviours to control. Look at God’s original terms of covenant with Israel – three chapters in Exodus. Look at what it turned into by the time Israel got to their land – Exodus, Leviticus, Numbers, Deuteronomy. Religion’s promise of making us like God or pleasing to God is a false one. Jesus said once that the one necessary thing was sitting and being with him. Fact is, it is a lot easier to try and define life with rules.

Pragmatism God has been at work to fix the world ever since sin came into it. We humans have a natural desire to join him in it. The problem is that we stink at fixing the world. The thing that fixes the world is the spread of the kingdom of God. That doesn’t make sense to our natural minds though. What makes sense is: I see a problem; I’ll try to fix it. And then it gets more broken, giving us more to fix and so on, leaving us completely distracted from the real answer. Living and spreading the Kingdom of God causes the world to be fixed without all our clever efforts

Violence See my upcoming post Hooray for violence.

Politics It’s religion, it’s fixing the world, it’s being willing to be bought (even though we’ve already been bought by God for an infinite price), it’s playing by the rules of this world’s system (which guarantees we lose*), it is ultimately a quest for…

Power Jesus says, you shall receive power. Paul writes about God’s power working mightily within us. People want power. It’s one of those built-in things that goes with our God-given mandate to take care of the earth. Once again, the temptation is to try to seize power. But the power that God promises is the power to be his witnesses, the power to lay down our lives for others. It’s funny how unpopular that kind of power is. Nevermind that it is the same power that Jesus had, the only power powerful enough to reach the world, to remove the fear of lack, to make us good like God, to connect us with God, to fix the world, and to defeat evil.

We Christians, if we are willing to let God change our minds about almost everything, could actually be the kind of humans God designed us to be.

*for an example of how to win by not playing by the rules, look at David fighting Goliath.


17 January 2008   Jeff Gill
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